Affirmation, beauty, Burnout, Creation, Creator, death, Faithful Living, Heaven, Henry David Thoreau, Home, John Muir, joy, Lessons from the Wilderness, Nature, Outdoor Adventures, Outervention, Pilgrimage, Ralph Waldo Emerson, Saint Augustine, Travel, Uncategorized

Are Your Feet on the Right Road?

As a publishing company launch team reviewer, I have been reading a colleague’s forthcoming book about Saint Augustine . [1]  It has been the most important read of my life so far, and I hope you will read it!  Why? Because it returns me, yet again, to the wisdom of Augustine, a 4thcentury bishop, whose young life was stained with aggressive ambition, relentless restlessness, and sordid living. All he wanted from life was the freedom to be, to go, to escape. Repeat.

We leave in a few days for Lake Superior. The brothers will canoe while I keep camp (in the RV). I have too great a respect for the Ojibwes’ gichi-gami to contemplate 2 weeks on its unpredictably stormy deeps. But, with Augustine ringing in my ears, it puts me in the mindset of trying to understand human restlessness.

Lately, an outdoor sporting goods company called Backcountry has been running Instagram ads about burnout, beseeching people to get outside every day, to take long weekends in Nature,

to answer chronic workplace stress with big seasonal doses of “outervention.”  [2]

Even Augustine wrote about burnout, about the vanity of the chase (so did Solomon for that matter in Ecclesiastes). And you will find all kinds of advice to get out and “GO” in the works of Thoreau, Emerson, Muir, Abbey, Leopold, Dillard, and other nature writers.

Their collective point? Humans are restless, and Nature is the balm.  But, none of this deals with the fact that escapism only delays the inevitable.  That our love of the road, of its freedoms, and that the destination is usually vague and indefinable.  Think of the way people dream about throwing off the shackles of work to take to the open road:  retiring young enough to travel; taking a year off to see the world; developing a bucket list.  Always, the focus is on escaping one’s present circumstances, and none of us is immune. And almost always, the goal is to master and revere creation rather than to revere the master Creator.

Augustine would argue most vehemently against our propensity to flee, particularly when the destination is not well-understood. 

The truth that is buried in our subconscious is that this earth is not our home. That nature is not our mother- it neither cares for us nor nurtures us in tender protection-it simply is. That death is the final outpost.

So, where is our real home? Augustine would encourage you to think long and deep about this;

that all the roads we desire on earth will lead to nowhere; that the only true road is the one that leads us home to God.

Christians believe this road is the way of Christ’s gospel, and it’s not a vacation, but a vocation-a lifelong endeavor to be about God’s work.

Feeling the burn of your workaday world? Dreaming of the beaches in Jamaica, the Grand Canyon’s wide-open arms, or sightseeing in Europe?  All wonderful things, to be sure.  But none of them set your feet on the right road.

As you prepare to enter winter through the colorful gates of autumn, I pray you can find some time to sort out why you feel so restless, and Who it is that can lead you to the road of peace. And, paddle on, even when it’s into the wind in rough waters.

~J.A.P. Walton

[1]Smith. James K.A.  On the Road with Saint Augustine. Brazos Press. Available October 1, 2019.  #OTRWithAugustine.  More info available at See more about Jamie’s book here:

[2  Backcountry Info

adventure, Affirmation, Creation, Creator, Faithful Living, God, Lessons from the Wilderness, Light, Nature, Peace, Ralph Waldo Emerson, Silence, Starry Skies, sunsets, Uncategorized, wilderness, wisdom

The Unsaid Nightly Prayer

When you are simultaneously reading books about wisdom, nature, and brokenness, your mind swirls in eddies of hope-drenched enchantment.  This despite so much evidence to the contrary; seeing our world with despair-tinged eyes, where the sights only confirm our overlord mentality in regards to creation care; studying the metrics that confirm a warming planet and melting polar icecaps; watching ‘progress’ chew up farmland and forest for pre-fab, over-mortgaged, faux-rich plywood houses.

Yet, I remain swaddled in hope.  It is a hope born in an infantile understanding of creation as beauty, of nature as God’s artistry, of the stranger’s face as an image of God.

As a physiologist by training, it is natural for me to misunderstand the “whole” of things for spending too much time in the weeds of all the contributing parts. A stunning sunset becomes a thought-train of the influence of polluting forest fires to the west creating atmospheric conditions for super-red hues; a cloudbank over the water wraps the sunset in royal robes of purple and crimson, while my mind delves into the barometer’s dive signaling an approaching storm.

Truth is, the beauty of the whole of creation is best appreciated not when you can reduce each strand to its explainable source, but when you can understand that it is a cosmic marriage of what we know (reason) with what we cannot know (holiness). That sunset? It is love, and Spirit, and unity that only my lack of understanding tries to fracture into discordant parts. Paul Griffiths calls this the “vice of curiosity.”[1]

And that gets us to the notion of understanding, something we humans almost never achieve because we are too engrossed in overstanding. By this I mean that, in our drive to subdue the earth, we take on a superior stance that towers over all creation in ruthless domination rather than a shepherding dominion. To stand under something requires a willed humility, acceptance of the role of steward, caretaker.

So, when I see a particularly lovely sunset, I must hush my instinct to overstand it, to explain it, to force its harmony into vile little shards of scientific reason. Instead,

I remind myself of the holiness of the moment, as God prepares both me and his creation for rest while the sun withdraws on tiptoe, because everything I see, in its wholeness, is painted glorious with hope for a new and better day to come. It is an unsaid nightly prayer…

, a “sally of the soul into the unfound infinite…kindl[ing] science with the fire of the holiest affections…[in which] the invariable mark of wisdom is to see the miraculous in the common.”[2]  Oh, that I could be that wise.

~J.A.P. Walton

[1]Paul Griffiths. The Vice of Curiosity: An Essay on Intellectual Appetite.2005.

[2]Ralph Waldo Emerson. Nature. 1836.

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The Ecstasy in Being Brave

I have been reading about transcendent philosophy espoused by the likes of Emerson and Thoreau. Its main tenets are that man and (N)ature are inherently good, emphasizing the prime importance of the individual and individual freedom, as well as oneness with the universe. At its most basic, the idea teaches that there is a power deep inside of us that, when we tap it, allows us to become one with what we see, whether it’s a mountain, a constellation, a river, a sunset, a storm, or an animal.  It teaches that we have a light inside us that banishes darkness, leading us to know Truth, wisdom, and goodness. And, when all of this aligns within us, a deep delight, a visceral ecstasy-or transcendence-results.

As a student of the Bible, and the God who wrote it, it is disturbing to me that many of these transcendentalist ideas are woven into the weft and warp of the minds of people who seek out the wilderness. Why?  Because it gets everything horribly backwards.  I will let a simple chart do the talking:

Bible Transcendentalism
Sin is real, both in people and Nature All people and Nature are inherently good
God is light and Truth Each person is his own source of light & Truth
Worship of anything other than God is idolatry Nature and beauty should be worshiped
Knowing God brings delight Delight is a direct result of knowing myself
God is the only and the great, holy I AM I am God, my own deity and salvation

Still, to believe what the Bible says about all of this, you first have to believe in the reality of sin and evil in this world, and, more directly, in your own heart.

People who don’t know the God of the Bible don’t accept that we live in the tension between God’s goodness and the evil he has allowed.

They only want a loving God. They only want the light, the happiness, and the good things of God. But, for humans to have perfect freedom to choose how they live and what they believe, there has to be a choice. Life or death. Light or darkness.  Goodness or evil.  It is no wonder that these people cannot fathom how something so evil as the attack on the World Trade Center could happen in this day and age. People who know God, and understand that most of the world has chosen to reject him think, how could it not?

When Hugh got cancer we were all devastated. Sickness has a way of letting big questions scream at us. Why would God allow this suffering, especially for someone as good as Hugh? But our goodness is irrelevant –and irreverent- in the face of a holy, just, and good God. Sickness is just part of what it means to be human. So is death.  Mark and Hugh had been paddling together long before the leukemia showed up. They kept paddling during ten long years of treatments. Why?  What did the wilderness have to offer in dark and confusing times? It offered the chance to leave the distractions and torments behind: the doctor visits and hospital stays, the long, long road to an outcome that no one could predict, the fear, the hopeless feelings- all of it dropped out of sight the minute the two brothers stepped into their canoes.

We can go to Nature to be wowed. We can go to get away from the world’s brokenness. We can go to seek out the quiet places where God’s voice can be heard, where there are “moments when [we] can sense Him near [us], and [we] can never quite believe it.

He never condemns, He just sustains. He doesn’t judge, He understands. He gives [us] hope again, and says be brave.”[1]

The Walton brothers went out, not to find themselves, not to be their own light, not to become one with Nature, but to bathe in the balm of the unsullied wilderness, perfect in its minute and grand designs, just as God created it.

They went in brotherliness, to be bolstered with strength enough to be brave together in the dark shadow of Hugh’s illness.

They never went to attain ecstasy through oneness with a brilliant sunset. It was to know and treasure that they were one with the very God who made that sunset, knowing that they were loved, held and nurtured in spite of the specter of illness and death. If that’s not ecstasy, what is?

~J.A.P.Walton

[1]Bear Grylls.Facing the Frozen Ocean. Pan Books, UK.2013 (digital edition). p.105.

adventure, Blessings, Campfires, Creation, Darkness, death, Faithful Living, Forest, Henry David Thoreau, hiking, Hope, Lessons from the Wilderness, Nature, Ralph Waldo Emerson, River, Trees, Uncategorized, Water, wilderness

Ashes to Ashes, Dust to Dust

We spent the past week at Tahquamenon Falls State Park in Michigan’s Upper Peninsula. This park is an emerald gem set between Lake Superior’s Whitefish Bay and the wide and placid Tahquamenon River. One day we hiked from the river’s lower falls about 5 miles up to the upper falls along a well-loved trail that follows the river, traversing low wet bogs, and high dry forested ridges of cedar, hemlock, and oak. Each step along the river’s edge had me looking into dark, calm pools that surely were teeming with brook trout-oh for my fishing pole! The late summer flowers were lush despite the season’s lack of rain, mostly yellow and orange as the late bloomers tend to be- black-eyed Susan, butter-and-eggs (a sore throat treatment in the old days), tall, spiky mullein, and the delicate jewelweed. We saw little wildlife, though the pileated woodpeckers laughed at us all along the trail.

Near the upper falls we came across a large hemlock about 10” in diameter with a sign that said a hemlock with a circumference the size of a soda can would be about 100 years old. Things grow slowly where the arctic winds and snows of Lake Superior have hammered at the terrain for thousands upon thousands of years.

Nature is not in a hurry it seems, and we have much to learn about the virtues of taking life more slowly.

All in all, this was a hopeful walk, the kind of hike Thoreau or Emerson would approve. In his treatise on nature, Emerson noted that a walk in the woods helps us become young again, where the “air is a cordial” and we find ourselves wrapped in an “uncontained and immortal beauty.” [1]  On this day, the trail, labeled by the park service as strenuous and challenging because it is crisscrossed by fingerlike tree roots, muddy and slick in places, was, for us, a delight, a hushed forest canvas caressed by the river, filled with beauty, harmony, grace, and peace.

Day’s end brought a leisurely campfire enjoyed in good company with mugfuls of hot tea. As always, there isn’t much to say as the fire pulls us in and rearranges our thoughts.

I thought about the wood, not unlike my own life, so many long, patient years in the making.

The wood roars to life in a last, bursting fling, sparks rising up in joyous mutiny as if they could escape a foregone conclusion: ashes to ashes, dust to dust.

We repeated these words recently as we committed my husband’s mom to her earthly grave. I can only hope that, at the end of my days, I might rise up and light the night in one last delighted burst of joy, willowy arms reaching for heaven just like flames that lick away the darkness-a supplication of praise and thanksgiving for my life and my rebirth.

~J.A.P. Walton

[1]Ralph Waldo Emerson. Nature.1836.

adventure, canoeing, Creation, death, Faithful Living, Lessons from the Wilderness, Life's Storms, Outdoor Adventures, Peace, Perseverence, Ralph Waldo Emerson, River, Sacrifice, Travel, Uncategorized, Water, wilderness, Wilderness Paddling, wisdom

The Cosmic Indifference of the Wilderness

It takes months of planning for a paddling journey into the wilderness.  The Walton brothers toss around ideas, the maps come out, the routes, and access to them are studied, dates are penciled in, then, finally, train and campground reservations are made. In the month preceding any trip, my husband begins an internal transition from here to there as the necessary equipment comes out of storage to join the growing pile in our living room. Sleeping pad and bag. Cook stove. Dry bags. Bear bag. Throw bag. Cooler. Camp chair. Hammock. Swiss army knife. Food list. Boots. Water shoes. Dri-fit clothing. Camera. Tent and fly. Fishing pole. Hat. Rain gear. Maps. You get the idea.  Just now, Mark and Hugh and two more of their brothers are in the early phase of staging their September trip down the Colorado River through the Grand Canyon, a trip three years in the planning.

Why so much planning? The wilderness is, by necessity, wild and weathered, unsympathetic to the needs of a paddler. The wilds don’t care about your life or your death.

I call this the cosmic indifference of the wilderness.

Yes, the wilderness is untamed and unfettered. And all around, usually invisible in the  forest deeps, and the dark swirls of river and lake is the predatory character that drives all creatures to eat, shelter, reproduce and live – as good a description of survival that you can conjure. If you are going to test yourself against the elements of the wilderness – its fire, air, water, rock, flora, and fauna, then you better know what you are doing.

So, when wilderness paddling, you learn to be on the lookout for threats like underwater rocks or deadfall trees, swirling eddies, confused currents, high water, low water, storms, lightning, fires, bears, moose, and poison ivy, to name a few.

Daily life is actually not all that different. It goes merrily along like a calm, placid river, and, unawares, we become lulled into forgetting our creaturely vulnerability to hidden threats to our wellbeing:  sickness, accident, injury, infidelity, terror, poverty, and death. We can go from flourishing to foundering in an instant.  This was true for Hugh when his leukemia diagnosis came out of the blue, followed by the ten-year slog of treatments before a life-saving bone marrow transplant. You simply can’t plan for that.

Even with maps, you don’t always know where you are.

Food can’t satisfy your deepest hungers- for life to have meaning and purpose, to belong, and to be loved.

It’s true: all the planning in the world can’t prevent you from incurring harm in the vicissitudes of this life.  Just ask anyone who’s come within a bear’s breath of dying.

Still. We learn from the wilderness that there is a flip side to almost everything.

Beauty masks pain. Tenacity is a product of frailty. Love necessitates sacrifice. Suffering is never meaningless.   Meekness and tenderness makes for strength. The water can bear you up or take you down.

Time in the wilderness confirms the relationship between the sober realities of life and its loveliness, courage, and peace. The virtues are God-inspired, and there for us to cultivate if we would only abdicate our need to control.  Yes, life is fragile. But, our own can be enlarged, enriched, and emboldened if we embrace it in all its grit and grace. Yes, life is demanding. How will you traverse it? Emerson wrote that the dowry of the wilderness is precious to any who seek it.  When will you start planning to get out and go?

~J.A.P. Walton