adventure, Affirmation, Cancer, canoeing, Creation, Creator, Darkness, death, God, Henry David Thoreau, Hope, Lessons from the Wilderness, Life's Storms, Nature, Peace, Perseverence, Praise, Ralph Waldo Emerson, Religion, Silence, Transcendentalism, Uncategorized, wilderness, Wilderness Paddling

The Ecstasy in Being Brave

I have been reading about transcendent philosophy espoused by the likes of Emerson and Thoreau. Its main tenets are that man and (N)ature are inherently good, emphasizing the prime importance of the individual and individual freedom, as well as oneness with the universe. At its most basic, the idea teaches that there is a power deep inside of us that, when we tap it, allows us to become one with what we see, whether it’s a mountain, a constellation, a river, a sunset, a storm, or an animal.  It teaches that we have a light inside us that banishes darkness, leading us to know Truth, wisdom, and goodness. And, when all of this aligns within us, a deep delight, a visceral ecstasy-or transcendence-results.

As a student of the Bible, and the God who wrote it, it is disturbing to me that many of these transcendentalist ideas are woven into the weft and warp of the minds of people who seek out the wilderness. Why?  Because it gets everything horribly backwards.  I will let a simple chart do the talking:

Bible Transcendentalism
Sin is real, both in people and Nature All people and Nature are inherently good
God is light and Truth Each person is his own source of light & Truth
Worship of anything other than God is idolatry Nature and beauty should be worshiped
Knowing God brings delight Delight is a direct result of knowing myself
God is the only and the great, holy I AM I am God, my own deity and salvation

Still, to believe what the Bible says about all of this, you first have to believe in the reality of sin and evil in this world, and, more directly, in your own heart.

People who don’t know the God of the Bible don’t accept that we live in the tension between God’s goodness and the evil he has allowed.

They only want a loving God. They only want the light, the happiness, and the good things of God. But, for humans to have perfect freedom to choose how they live and what they believe, there has to be a choice. Life or death. Light or darkness.  Goodness or evil.  It is no wonder that these people cannot fathom how something so evil as the attack on the World Trade Center could happen in this day and age. People who know God, and understand that most of the world has chosen to reject him think, how could it not?

When Hugh got cancer we were all devastated. Sickness has a way of letting big questions scream at us. Why would God allow this suffering, especially for someone as good as Hugh? But our goodness is irrelevant –and irreverent- in the face of a holy, just, and good God. Sickness is just part of what it means to be human. So is death.  Mark and Hugh had been paddling together long before the leukemia showed up. They kept paddling during ten long years of treatments. Why?  What did the wilderness have to offer in dark and confusing times? It offered the chance to leave the distractions and torments behind: the doctor visits and hospital stays, the long, long road to an outcome that no one could predict, the fear, the hopeless feelings- all of it dropped out of sight the minute the two brothers stepped into their canoes.

We can go to Nature to be wowed. We can go to get away from the world’s brokenness. We can go to seek out the quiet places where God’s voice can be heard, where there are “moments when [we] can sense Him near [us], and [we] can never quite believe it.

He never condemns, He just sustains. He doesn’t judge, He understands. He gives [us] hope again, and says be brave.”[1]

The Walton brothers went out, not to find themselves, not to be their own light, not to become one with Nature, but to bathe in the balm of the unsullied wilderness, perfect in its minute and grand designs, just as God created it.

They went in brotherliness, to be bolstered with strength enough to be brave together in the dark shadow of Hugh’s illness.

They never went to attain ecstasy through oneness with a brilliant sunset. It was to know and treasure that they were one with the very God who made that sunset, knowing that they were loved, held and nurtured in spite of the specter of illness and death. If that’s not ecstasy, what is?

~J.A.P.Walton

[1]Bear Grylls.Facing the Frozen Ocean. Pan Books, UK.2013 (digital edition). p.105.

Autumn, Blessings, Darkness, Faithful Living, God, Home, Light, Nature, Silence, Uncategorized, wilderness, Winter

The Way of the Turkey, Deer, and Squirrel

The leaves are nearly all down now at Trout Creek. I love late autumn in Michigan, ever grateful to live where the slow turns of the seasons nourish and nudge our souls to look ahead. Here, we embrace the changes a new season brings, even when it is winter on the near horizon.

The signs are everywhere. Squirrels are hoarding acorns and fortifying nests with newly fallen leaves. Sow bugs and spiders are tunneling into the house in search of warmth. Just this morning, a buck out back was rubbing his antlers on the tamarack to get off the last of his pesky velvet.  Even the wild turkeys come in closer in their hunt for food.

At the store yesterday, the mother behind me had a cart overflowing with toys for Christmas, and people were stocking up on bread and milk with the news of imminent snow. I have a loaf of bread rising, and a brand new soup pot sitting on the stove awaiting its first of many assignments.

When we get back to Trout Creek, we work as hard as squirrels to be ready for winter. The split wood supply is renewed. Lawn tools are cleaned, oiled and stored even as the snow blower and shovels are readied. Gutters are cleaned, the car’s winter emergency kit is thrown in the trunk, the furnace is serviced, and the gas fireplace turned back on. Another blanket goes on the bed, and the boots get a new coat of waterproofing. Boats are hosed out, stored upside down on their rack, and covered.  Paddles go into the tall storage can. Ski poles are moved to the front. The bird feeders are restocked, while the downy woodpeckers and jays greedily cackle for more suet.

The short days mean more lamplight to illuminate those corners of our lives the sun seems to have forgotten. Now, instead of bright sunny picnics, we gather around the old family farm table. It’s soup, fresh baked bread, and fruit cobbler in place of burgers, beans, corn on the cob, and watermelon. I spend time arranging this year’s crop of canned and frozen foods. The anticipation of asparagus soup and a bubbly cherry cobbler on a cold, snowy night makes all the summer’s industry worthwhile.

It’s a time for being thankful, making ready, and taking delight in the slowdown. The long days of summer are filled with extended hours of play and work. It is now that we can give ourselves permission to hibernate for a time-to peruse that never-opened stack of summer reading, sit and pray with friends around the fireplace, study to learn something new, or simply curl up in a blanket with a hot mug of tea to watch it snow.

There is much to be learned from deliberately coming in out of the world, from slowing our hectic lives, and filling up on God’s wisdom. 

The wilderness will wait for us while we rest, regroup, reorient, and renew. The winter is for maps and making plans. Before we know it, we will be out on the water again-ice fishing, winter camping and canoeing, or learning to ski, or snowshoe, or curl on an outside rink. But these short, dark weeks of late autumn are for savoring the getting ready.

~J.A.P.Walton